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Chapter 49 · The Sage Has No Fixed Mind Chapter Jump to chapter 1 · The Nameless Origin 2 · The Rise of Opposites 3 · Emptying the Mind 4 · The Fountainless Vessel 5 · Heaven's Impartial Bellows 6 · The Valley Spirit 7 · Long Enduring by Self-Forgetting 8 · The Excellence of Water 9 · The Peril of Fullness 10 · Embracing the One 11 · The Use of Emptiness 12 · The Senses and the Belly 13 · Favour and Disgrace Alike Feared 14 · The Formless Form 15 · The Ancient Masters of the Tao 16 · Returning to the Root 17 · The Best of Rulers Unnoticed 18 · When the Great Tao Is Lost 19 · Renouncing Cleverness 20 · Alone Among the Multitude 21 · The Nature of the Tao 22 · The Partial Made Whole 23 · Nature's Brief Storms 24 · Tiptoe Does Not Stand Firm 25 · Something Undefined and Complete 26 · Gravity the Root of Lightness 27 · Hiding the Light of Procedure 28 · The Return to Simplicity 29 · The Kingdom Cannot Be Grasped 30 · Against the Sway of Arms 31 · Arms as Instruments of Evil Omen 32 · The Nameless Simplicity 33 · Knowing Others, Knowing Oneself 34 · The Great Tao Flows Everywhere 35 · The Great Image 36 · The Soft Overcomes the Hard 37 · The Tao's Constant Non-Action 38 · On Attributes, Higher and Lower 39 · Things That Have Attained Oneness 40 · The Movement of the Tao 41 · Scholars High, Middle, and Low 42 · One, Two, Three, and All Things 43 · The Advantage of Doing Nothing 44 · Fame, Life, and Wealth 45 · Great Perfection Seems Incomplete 46 · When the Tao Prevails 47 · Knowing Without Travelling 48 · Daily Decrease Toward the Tao 49 · The Sage Has No Fixed Mind 50 · Life, Death, and the Rhinoceros 51 · The Tao Nourishes All Things 52 · Guarding the Mother 53 · Robbers and Boasters 54 · What Is Well Planted 55 · The Infant's Undivided Virtue 56 · The Mysterious Agreement 57 · Governing by Non-Action 58 · Good Fortune Beside Misery 59 · Moderation and Long Endurance 60 · Governing as Cooking Small Fish 61 · The Great State's Low Place 62 · The Tao as the World's Treasure 63 · Acting Without Acting 64 · A Single Step Begins the Journey 65 · Simplicity Over Cunning 66 · Why Rivers and Seas Are Kings 67 · Three Precious Things 68 · The Virtue of Not Contending 69 · The Guest, Not the Host 70 · Easy Words, Rarely Practised 71 · Knowing That We Do Not Know 72 · When the People Fear No Longer 73 · Heaven's Wide, Unfailing Net 74 · The Great Carpenter of Death 75 · Taxed into Famine 76 · The Soft and the Strong 77 · The Bow of Heaven 78 · Water's Hidden Strength 79 · No Partiality in Heaven's Way 80 · The Small State, Content 81 · Sincere Words Are Not Fine Tao Te Ching (Legge, 1891) · chapter title added by Learn the Dao
The sage has no invariable mind of his own; he makes the mind of the people his mind.
To those who are good (to me), I am good; and to those who are not good (to me), I am also good;--and thus (all) get to be good. To those who are sincere (with me), I am sincere; and to those who are not sincere (with me), I am also sincere;--and thus (all) get to be sincere.
The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all. The people all keep their eyes and ears directed to him, and he deals with them all as his children. Free. No account needed to start.
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